I know what you're up to and I want it to stop.

I know what you’re up to and I want it to stop.

The hard-left “Progressive” has a glowing story of beloved new ‘martyr’ Archbishop Oscar Romero, chastened by the Church for radical Liberation Theology and soon to be blessed in the new FrancisChurch.

While in the capital, leading the church, he gained incredible spiritual strength to defend the poor and the voiceless. Millions would listen to his homilies on radio.

The people who truly embraced Romero were the poor campesinos who attended his mass and those who had the privilege to get to know him when he would visit their villages. Romero came from a middle-class background but he purposely chose to live a humble life.

Every priest makes humble choices and many sacrifices, unless of course they rise into the new hierarchy.  Then they must make token visible gestures, like selling off residences and discretely living in apartment buildings, carrying old suitcases, wearing brown shoes, and driving Fords.

Romero was not afraid to die. He was a valiant man who did not accept bodyguards. He consciously chose to give his life for the poor.

But he was very afraid of the demons that were being unleashed upon the Salvadoran populace. He knew much blood would be spilled. He even risked his life by having a dialogue with the guerrilla leaders, asking them to avoid using violence. He tried everything in his power to stop the oncoming bloodbath.

What is a demon?  Is it an actual demon or someone who’s not ‘the poor’ and kills?  Did you know ‘having a dialogue’ risked one’s life?  I thought that was always a peace thing?

Before his assassination, Romero visited Pope John Paul II, who snubbed Romero. Romero was deliberately made to wait an inordinate amount of time and relegated to a long line to meet the pope. The pope chastised Romero and ordered him to stop speaking up for the rights of the poor and involving himself in political issues.

Romero returned heartbroken to El Salvador. But he still continued to denounce the regime’s human rights abuses and killings. He made up his mind that he would give his life for the persecuted Salvadoran people, even if the Vatican refused to acknowledge the atrocities.

It’s important to remember that the Liberation Theology pro-Communist front hates the Catholic Church establishment and everything it represents.  Who did Pope John Paul think he was to correct Oscar Romero when all he did was love the poor and offer them his life!  Romero was heartbroken!

Who was right, the Pope who told Romero to stay out of politics, or the one who is canonizing him and calling him a martyr because he died for those politics?  It can’t be both.  What kind of NewChurch is this?

Even if Romero did die because he cared about the oppression of the poor, is that a martyr, or is it just a so-called good deed doer?  St. Stephen died for Christ.  Romero died supposedly at the hands of those ‘demons’ in the government.

Ironically, the same church that turned its back on Romero is all set to venerate him. The Catholic Church formally beatified Romero on May 23 in San Salvador, one step short of sainthood.

He fed the poor, clothed them, and he spoke up for them, knowing that he would possibly be killed. In fact, the miracle is that Romero has been now recognized as an international hero by the Catholic Church, when before he was demonized by many of his fellow clergy. Finally, the church is atoning for its sins toward him.

Everything is a miracle: feeding the poor, clothing the poor, speaking about them a lot – all miracles, and the biggest miracle is that the notorious Catholic Church is calling Romero a hero and ready to canonize him?!

In the new ‘ever forward’ FrancisChurch, it’s Oscar Romero who is a saint and the Catholic Church who is the sinner.  “We must atone,” the Progressive magazine rants, and we are.

 

 

Don’t let all those rigid vicious lawmakers get you down!

The Eponymous Flower laments:

There was once a time when Catholics would reject an unworthy ordinary by force.

Hundreds of demonstrators dressed in black barged into a cathedral in a city in southern Chile on Saturday and interrupted the installation ceremony for the city’s new Roman Catholic bishop, Juan Barros, whom they accuse of complicity in a notorious case of clerical sexual abuse, blocking his passage and shouting, “Barros, get out of the city!”

The scene inside the Cathedral San Mateo de Osorno was chaotic, with television images showing clashes between Barros opponents, carrying black balloons, and Barros supporters, carrying white ones. Radio reports said several protesters tried to climb onto the altar where Bishop Barros was standing. After the ceremony, he left the cathedral through a side door escorted by police special forces. Outside, about 3,000 people, including local politicians and members of Congress, held signs and chanted demands that he resign.

How does the Pope defend this bishop’s appointment in the face of such scandal and outrage?  Is there no statement, no indication of any change?  Isn’t this the People’s Pope, close to the poor, the outcast, the suffering, and the little guy?

Weeks of protests, candlelight vigils and letters to Pope Francis were not enough to persuade him to rescind his decision in January to appoint Bishop Barros to lead the Diocese of Osorno, 570 miles south of the capital, Santiago. Bishop Barros was a close associate of the Rev. Fernando Karadima, a prominent Santiago priest whom the Vatican found guilty of sexual abuse in 2011. Father Karadima, now 84, was ordered to retire to a “life of prayer and penitence.”

How many such bishops do we suffer with every day around the world and make no peep of protest? Does the FrancisChurch care what kind of depravity and oppression they foist on us in the name of ‘going forward, ever forward?’

Will this Bishop Barros be a force for good in his diocese or a destroyer of it?  Who am I to judge?

 

 

Champion of Catholic Education

Champion of Catholic Education

What kind of employees give awards to their own bosses?

Bishop Paul G. Bootkoski will receive the St. John Neumann Award at the 2015 Catholic School Education Dinner April 14 at the Hyatt Regency in New Brunswick.

The award, which is named for the “Father of the Parochial School System,” is given to an individual who has demonstrated extraordinary leadership, commitment and dedication to promoting Catholic school education in the Diocese of Metuchen.

“Bishop Bootkoski has made Catholic schools a priority in the diocese and continues to be a strong proponent,” said Msgr. Michael J. Corona, executive director of the diocesan Department of Education. “Our bishop is deserving of this honor, which also is an expression of our gratitude for his ongoing support for the teachers, administrators, and most importantly the children attending our Catholic schools.”

Bootkoski is the Bishop who publicly condemned and fired a tenured teacher for honestly defending marriage on Facebook.  He said she broke Catholic principles by doing so, so now she can’t teach in a Catholic school – not tolerant of gay marriage enough.

The proceeds from the Catholic School Education Dinner benefit the Foundation for Catholic Education Scholarship Fund, which provides tuition assistance for low-income families whose children attend diocesan Catholic schools.

In 2002, during his first year as the bishop of Metuchen, Bishop Bootkoski dedicated the diocese’s first Catholic elementary school in Hunterdon County, Immaculate Conception School, Annandale. The school continues to thrive and in 2013 earned a prestigious Blue Ribbon award from United States Department of Education.

The awarded Bishop doesn’t exhibit the tiniest smidgen of the Catholic Faith or even loyalty, kindness, or decency – but , credit where credit is due, at least he makes the U.S. Department of Education happy.