bush catholic

“Peace Be With You” from the New York Times

Why is the New York Times so interested in Jeb Bush’s Catholicism?  It’s creepy.

He arrived a few minutes early — no entourage, just his wife and daughter — and, sweating through a polo shirt in the hot morning sun, settled quietly into the 14th row at the Church of the Little Flower.

A bit of a murmur, and the occasional “Morning, Governor,” passed through the Spanish Renaissance-style church, with its manicured grounds and towering palms, as worshipers recognized their most famous neighbor, Jeb Bush. He held hands with the other worshipers during the Lord’s Prayer, sang along to “I Am the Bread of Life” and knelt after receiving communion.

“It gives me a serenity, and allows me to think clearer,” Mr. Bush said as he exited the tile-roof church here on a recent Sunday, exchanging greetings and, with the ease of a longtime politician, acquiescing to the occasional photo. “It’s made me a better person.”

Does this sound Catholic to you yet, or is this Zen?

Twenty years after Mr. Bush converted to Catholicism, the religion of his wife, following a difficult and unsuccessful political campaign that had put a strain on his marriage, his faith has become a central element of the way he shapes his life and frames his views on public policy. And now, as he explores a bid for the presidency, his religion has become a focal point of early appeals to evangelical activists, who are particularly important in a Republican primary that is often dominated by religious voters.

Many of his priorities during his two terms as governor of Florida aligned with those of the Catholic Church — including his extraordinary, and unsuccessful, effort to force a hospital to keep Terri Schiavo on life support, as well as less well-known, and also unsuccessful, efforts to appoint a guardian for the fetus of a developmentally disabled rape victim and to prevent a 13-year-old girl from having an abortion. He even, during his first year in office in 1999, signed a law creating a “Choose Life” license plate.

He differed from his church, significantly and openly, over capital punishment; the state executed 21 prisoners on his watch, the most under any Florida governor since the death penalty was reinstated in 1976. But he has won praise from Catholic officials for his welcoming tone toward immigrants and his relatively centrist positions on education — two issues in which he is at odds with the right wing of his party.

Now I’m confused.  Is he Catholic or is he Republican or is he a Conservative or is he a Democrat?  At least he made the bishops’ happy most of the time?

 “As a public leader, one’s faith should guide you,” Mr. Bush said in Italy in 2009, explaining his attitude about the relationship between religion and politics at a conference associated with Communion and Liberation, a conservative Catholic lay movement.

For a ‘conservative’ Catholic movement, Pope Francis sure seems to honor Communion and Liberation’s leading lights, especially those that help them “rediscover a no-moralizing way of being Christians.”

“In the United States, many people think you need to keep your faith, put it in a security box, if you’re an elected official — put it in a safety deposit box until you finish your service as a public servant and then you can go get it back,” he added. “I never felt that was appropriate.”

For a man who likes to wear his faith on his sleeve, so to speak, he sure seems to agree with the Catholic Bishops a lot on politics.  What’s so Catholic about that?  What’s conservative about it?  What’s even Republican about it?

Don’t worry though.  At least he might seem a bit more Catholic than Pope Francis.  He knows when to go to Holy Communion.

D. Michael McCarron, who at the time was the executive director of the Florida Conference of Catholic Bishops, recalled seeing Mr. Bush with his wife during a Mass in Tallahassee in the late 1980s, when Mr. Bush was Florida’s secretary of commerce. “At the time he was not a Catholic, and I was struck by the fact that he would not take communion, which is appropriate, and I just observed him kneeling and praying,” Mr. McCarron said.

Look at that!  He still became Catholic anyway after being unmercifully rejected and denied by lawmakers who destroy.

“I love the sacraments of the Catholic Church, the timeless nature of the message of the Catholic Church, the fact that the Catholic Church believes in, and acts on, absolute truth as its foundational principle and doesn’t move with the tides of modern times, as my former religion did,” he said in the speech in Italy in 2009. (Asked by email recently what his concerns were, he said only: “I loved the absolute nature of the Catholic Church. It resonated with me.”)

That was then.  This is now.  It’s a whole new Catholic world apparently.  Will Jeb stick or move?

As Florida Governor Bush heard from the bishops occasionally, but they had much in common.  He even crossed notorious St. Petersburg Bishop Robert Lynch, if only just a bit.

“I appreciate the Catholic Conference’s sincere commitment to advancing public policy that complies with the teachings of our Lord,” the governor wrote in an email to Bishop Robert N. Lynch of St. Petersburg. “I hope you know that I try to do the same. When we seldom disagree, it makes me very, very uncomfortable. Having said that, I will continue to do what I think is right.”

For the most part however, Jeb Bush seems to be a presidential candidate the U.S. Bishops can stand behind.  For that matter, perhaps so can the Times.

I’d watch my back, Mr. Bush.

Those disputes notwithstanding, Mr. Bush has received praise from Catholic leaders. Last year, he visited New York to help raise money for Catholic schools, attended Mass at St. Patrick’s Cathedral and won plaudits from Cardinal Timothy M. Dolan, who interviewed Mr. Bush on his radio program and then talked about him on “Face the Nation” on CBS

“I like Jeb Bush a lot,” Cardinal Dolan said in the television appearance. “I especially appreciate the priority he gives to education and immigration.”

There’s a ringing endorsement!

francis and tagle fingers

At Aleteia, in light of announced the Jubilee Year of Mercy, Fr. Robert McTeigue offers some necessary instruction. By all means we must avoid a “facile, beguiling, and impoverished view of mercy and justice.”

Very often, I hear folks speak of mercy as if it were a cancellation of justice. On this view, “justice” means, “you have to pay off your debt—or else.” “Mercy”, then, says, “About that debt—never mind!” And who wouldn’t breathe a sigh of relief when told that one’s debt has been dismissed, made irrelevant? That’s an appealing, even tempting image of justice and mercy, especially if you’ve ever been deeply in debt. Unfortunately, such a view tragically distorts justice and mercy. If left uncorrected, such a view runs the risk of making us unable to see or feel what is, to borrow a phrase from C.S. Lewis, “the weight of glory.” In other words, the roots of human dignity and the very character of God may be obscured by such a facile, beguiling, and impoverished view of mercy and justice.

To dismiss the demands of justice with a casual, “Never mind!” is not an exercise of mercy but is instead a dismissal of the moral order. To act as if mercy is a cancellation of the demands of justice is to act as if good and evil do not matter. But God is not glorified and man is not dignified by an erasure of the moral order. If the obligation to do good and avoid evil is not an ineradicable absolute, then God’s character and wisdom cannot be discerned in His creation. At the same time, that man is made in the image and likeness of God is made irrelevant. But surely no sane person could intend to bleach out the moral order with such a thoughtless propagation of such a casual and meaningless view of mercy as amoral and justice as dispensable. So, let’s try to recover the proper friendship between mercy and justice.

I agree with Father.  No sane person could intend such a thing.  So, let’s try and recover that ‘proper friendship’ in the new Time of Mercy and in the Year of Mercy.

In fact, let’s make it a crusade.

Read more….

 

 

 

According to The Media Report, an injustice has been done to the administration and staff of a working-class Boston area Catholic school.  Apparently there’s been a group firing just because a tenured custodian went to the bathroom before a child walked in afterwards.  This sounds like a brand new low in punishing innocent Catholic employees.

Has anyone noticed that we are living in the totalitarian state they used to warn us about in school and science fiction?

In a way it was inevitable: After years of media hysteria over the issue of sex abuse in the Catholic Church, Church officials have now decided on a policy of “shoot first, ask questions later” when it comes to even the scantest allegations of impropriety.

In January of this year, in an astonishing act of injustice, Boston’s Cardinal Seán O’Malley forced the resignations of three individuals from a Catholic school in Revere, despite the fact that no one broke any law or did anything wrong.

If it were not clear already, it should be clear now: “Zero tolerance” has now fully morphed into paranoia and cruelty.

A 64-year old custodian went to the restroom just outside his office which he’d been using for 17 years.  No boys were in there at the time.  The school apparently has an unfortunate rule against adults and children using the same restroom.  (There was a time when people understood an adult monitoring a school restroom was a good thing.)

If it wasn’t for such rules and the cruel excuses for making them, mothers like the one in this story wouldn’t be frightened into lodging complaints.

Like many urban Catholic schools, Immaculate Conception School in Revere (on the working-class outskirts of Boston) lacks adequate space, so it had been a “common practice for a number of years” in the school for adults to use the student restroom so long as there was not a student already in there.

Well, at some point at the end of last year, a mother called the school to report that her kindergarten-aged son felt “uncomfortable” walking into the restroom and seeing the school’s 64-year-old custodian using a urinal. (The restroom was just steps away opposite the janitor’s office.) [Addendum, 3/18/15: The Revere Advocate reported in late January that the janitor used the bathroom in question “for upwards of 17 years without incident.”]

At no time did anyone ever report or even suggest that anyone had committed any behavior in the least bit sexual or criminal. Never.

In other words, the boy walked into the restroom and saw what anyone would see if he walked into any public men’s restroom – such as at the theater or Boston’s Fenway Park.

Probably in an effort to comply with insanely strict diocesan policy, the school eventually contacted police.  When Cardinal O’Malley was notified, he fired the principal, a parish priest, and a teacher.

The school was at a loss at how to respond to the mother’s phone call, but at some point, someone came up with the idea that the concern should somehow be reported to law enforcement. Big mistake.

Overreacting, Cardinal O’Malley and the Archdiocese of Boston immediately forced the resignations of three employees of the parish and its school: Father George Szal, the popular parish priest; Alison Kelly, the school’s principal; and an unnamed second-grade teacher.

The Cardinal’s reason for forcibly removing the trio was that the group had somehow failed to report the issue to law enforcement and the archdiocese “in a timely manner.” Shockingly, the archdiocese reportedly gave the three “an ultimatum – resign or be fired.”

Yet even after both local police and the local district attorney investigated the case and discovered that nothing even remotely criminal had occurred, Cardinal O’Malley still would not reverse his impetuous decision. The lives of four innocent people (the trio plus the custodian) would remain tarnished.

It doesn’t add up.  Aren’t there enough real scandals in the Boston Church that require action?  Is this an attempt to make some zero-tolerance quota?  Why sacrifice the innocent?

Out of control Boston school up to no good

Out of control Boston school up to no good

….or the faithful?