Either crazed or startled by the light

Crazed or just startled by the light?

After seeing how the Catholic media stepped over itself to hide the Pope’s welcome for a communist crucifix, and knowing that they have also done their best to cover the lies and heresy in the Laudato Si’ encyclical, why should it be surprising that its sinister contributors keep popping up?

Rorate Caeli reports:

The New Yorker published last week a long opinion piece (A Radical Vatican?) by Naomi Klein, a radical eco-feminist (and abortion supporter who has publicly disparaged pro-lifers) who was specifically invited by the Vatican to be one of the four speakers at a major press conference held on July 1 in the Aula Giovanni Paolo II, organized by the Holy See Press Office and the Pontifical Council for Justice and Peace. The press conference’s goal was to introduce the international conference “People and Planet First: the Imperative to Change Course” held in the Augustinianum on July 2-3. The conference was co-hosted by the Pontifical Council for Justice and Peace along with CIDSE, an international alliance of 17 Catholic Development Organisations; predictably it focused to a great extent on Laudato Si. Klein also served as a panelist during the conference at the Augustinianum.

“A Radical Vatican?” is noteworthy not only as an example of how secular figures that the Vatican itself considers as allies are treating the encyclical as an epochal break from Catholic tradition, but also for its passages about the theological intentions behind the encyclical. (See below; emphases ours.) Here we find Naomi Klein quoting Fr. Seán McDonagh, who is part of the “administrative team” of the ultra-liberal and theologically dissident “Association of Catholic Priests” (ACP) in Ireland — and was involved in drafting the encyclical. McDonagh’s role in drafting Laudato Si is trumpeted not just by the ACP’s website (which calls him “one of the chief advisors to the Vatican in the composition of the encylical”) but by his own congregation (the Columbans — see this) and by Vatican Radio, which not only acknowledges that he was one of the theologians consulted for the encyclical, but also chose to interview him about its importance. (Keep in mind that it is exceedingly rare for any of the actual drafters or advisors for an Encyclical to be publicly identified by official Church sources.)

Is it a shock to find a dissident ‘theologian’ guiding this unCatholic reorientation of man and nature, weakening our natural rights against the all-powerful state?  Not in FrancisChurch it’s not.

Rorate goes on to make an analysis of Fr. McDonagh’s impact on the Pope’s hysterical manifesto.  We should expect ‘deep change.’  Communist crucifixes are the tip of the iceberg.

We have to ask ourselves now: In FrancisChuch, with error not only holding power but reigning and having sway, and a muscled-out Pope still appearing in white; what is the relationship between a Catholic united to the true Church and Francis?  What is our obligation toward this hostile coup?

Staring like silent spectators at the pillage can’t possibly be Christian.

 

Man with a plan and a job to do

Man with a plan and a job to do

When Christendom began to fall in the north and the modern elites started to consolidate power, banking engulfed us, industries formed, and men became more and more debased and enslaved; what was once right and wrong became only Right and Left. The realities of good and bad didn’t change, just our understanding of them.

The terms ‘Right and Left’ were given to us during the French Revolution. (The most confusing terminology in our lost world has been handed to us by Leftists. When you bind the language you have control.)  Ronald Reagan corrected this orientation for us. ‘Right and left’ is misleading. Reagan said it’s really ‘up and down.’

It helps to consider that when the Son of Man is lifted up, He draws all men to Himself. In that case up points toward good. But when the cross is pulled down, as it is so often today, ‘up’ becomes Right.

After the Reformation, and deprived of the Holy Sacraments, the common mind darkened and the truth above became obscured by a cloud. All could see the ground below, but only the faithful Catholic could see blue sky through the cloud. What was before ‘holy or worldly’ had become either ‘conservative or liberal.’ One could still be worldly and follow the world the same way, but following the truth became more difficult and our collective knowledge of it weaker without the Church.

Today, as more and more truths are pushed out of the modern awareness, we have to look to the past to find them. So they call us old fashioned and conservative, but we just have a natural love of truth in a post-Christian empire.

People are right to say that conservative thinking is limited, but at least it’s pointed in the right direction: toward a society of truth that preceded our own. But liberalism is still nothing but worldliness and is always wrong in every age. Put simply: not everything old or traditional is good, but there’s nothing good about liberalism.

Why is worldliness bad, and why do the true saints warn against it? They know that we sheep can only follow either the Good Shepherd or the bad one. Our Lord has named the prince of this world and chasing him is the same business for all time. There is no real difference between philosophical or political liberalism and Christian liberalism. They are both faithless. Don’t be fooled. There are no aspects of liberalism worth pursuing. They only lead to sin and death.

When Christendom began to fall and the modern order to form, the old governments of kings and men deteriorated, becoming increasingly wordly. It didn’t happen everywhere at once. It was like a receding tide, with waves of truth rushing in less and less frequently. People think the other side of Christendom is some kind of free happiness of ordered reason and virtue. At the least it’s a return to paganism, right? But that’s just not true. The other side of Christendom is North Korea first, then Hell second.

Pope Francis

Pope Francis is everywhere promoting a new world order which is essentially communism in its contemporary face. He unleashes the formally corked, yet highly developed faux-Christian radicalism of liberation theology worldwide, even shamelessly embracing old-school communists as he strides the world like an Oscar winner. He uses Christ and His Church, but he is not one with it. He is a communist and that is heresy.

The Church has four marks: it’s one, holy, catholic, and apostolic. If you use these marks to discern what is or is not the Church, you’ll find it’s usually not where people say it is. Most ‘catholic’ people and institutions simply do not demonstrate most of these four marks.

Communism, which is the advanced end of Liberalism or worldliness, can also be discerned by four marks. These are lying, cheating, stealing, and killing. A communist society descends upon men in the name of ‘justice’ or ‘social justice,’ but it is in no way just.

Pope Francis accepted this week a gift from Evo Morales, a communist dictator, friend, and great admirer. It was a corpus nailed to a hammer and sickle, the classic sign of godless communist totalitarian states. Francis had just honored and prayed for Fr. Luis Espinal, the Jesuit creator of that abomination, at the site where he’d been murdered for his communist activism. FrancisChurch venerates and promotes the sainthood causes for many such men. He smiled, received the thing, and mumbled something conversational, which the entire conservative press then falsely reported as a rebuke so desperate were they to hide the bare truth. But this tiny lie, along with Francis’ other few and meager words against communism do not by any means make him not a communist. His entire papacy is a communist vehicle. In two years he can claim a mountain of destructive actions and statements. He is what the American socialist establishment likes to call ‘a transformational figure.’ In short, Francis demonstrates the four marks of communism quite well.

For one, Francis spreads lies.

Francis ascribes thoughts and motives to our Lord that only a fool would have. He makes Our Lady rash and witchy. He invokes the name of the Holy Spirit for the most twisted and faithless excuses. The Gospel is not about the poor and ‘marginalized.’ That would be an enormous misunderstanding of the deposit of faith, but it’s Francis’s, and he lies when he says it’s also the Church’s. In his words the Gospel makes no sense without the poor. We should ‘kneel before the poor in Church.’

Prior to every papal trip Francis asks for Our Lady’s prayers at her Church in Rome. Then he visits with a few homeless corralled in for him to touch. The realities of these two routines are inseparable for Francis. For him the Catholic faith is only about revolution, social revolution, a new economic order. It’s all lies.

His histrionic encyclical, Laudato Si’, is hundreds of pages worth of false science, cruel accusations, demagoguery, and destructive commands in the name of Christ.

Francis cheats.

He openly flouts the liturgical rubrics that bind the Mass and make it universal. It’s bad enough that he’s a vigorous promoter of the fabricated protestantized Mass we must endure and has contempt for the Ancient one; he also feels the need to give lawless example. It isn’t enough they’ve brazenly eliminated what no Pope had ever dared to suppress; these new rules must also be rejected in order to send a message of what? Chaos? Human Egotism?

A hallmark of the destructive Francis papacy is the misapplication of mercy, as if it were something he and his notorious gang of heretics had the right to fling everywhere in the name of God. Like a Baptist, he tells Bolivian prisoners he has been saved from his many sins. His October 2014 Synod was a farce and a stunt. Hyper-streamlined annulments are on his agenda and baptisms for gay ‘parents.’ He’s spurned the entire ancient saint-making apparatus completely, leaving no input for God or man.   He does not see the doctrines and moral truths so much as guides to follow, but rather as things to use and bend toward some sentimental, materialist, and utopian goal. Francis breaks rules. He cheats.

Francis preaches stealing.

Francis peppers every speech with calls for ‘just distribution of wealth,’ equality, and advocacy on behalf of the poor and the ‘oppressed.’ The miracle in the loaves and the fishes is the attitude of sharing. Holy Communion is about helping the least.

Francis says alms are obligatory. He says wealth distribution is not philanthropy but morally required. Who does Francis think he is that he can order people to give their own money away? If alms are legally obligatory, they are no longer alms. They are simply taken from you at gunpoint. This is what socialists call ‘social justice.’   None of their schemes are voluntary.

Every judge knows that administration of justice means inflicting pain on some perpetrator of a crime, but for Francis and his gang of fans worldwide, those who ‘possess’ unequally are criminals and taking from them is justice.

Francis helps and enables killing.

Francis is a political ally of the murderous Left: the UN population controllers, the Obama admin, the Castros and the dictators, the Palestinians. They inform his papacy and they praise him up and down because he promotes their inhuman agendas everywhere in the name of Christ’s Church. They count on him to bend the minds and hearts of Christians in favor of their goals and he performs. Using the Church, Francis normalizes cruel states like Cuba then betrays free and just places like Israel to ruthless enemies.

Francis has openly corrected the pro-life movement and the waved a white flag at the sexual agenda. He says some faithful things in the press but his FrancisBishops are all ‘social justice’ liberals who spin and capitulate. Among the hierarchy, the lavender mafia has never been more powerful and Francis’ Synod sacrilege moves steadily toward its goal.

Francis is a pacifist and an enemy of criminal justice. Without true justice, criminals kill and make war on the innocent. He calls arms makers un-Christian while relying upon them like anyone else. He stands on a rock in the Mediterranean and waves countless Muslims into Europe along with their murderous associates, then he attacks those who try and defend the Christian continent from the ruin that must necessarily come. As Pope, Francis is a friend and advocate for thugs and murderers around the world and no friend to the helpless, the weak, or the just.

Hard Questions

In closing, as a special request to members of the Catholic press who are keen to tell us Francis’ communism is just Catholic teaching, or that he’s being manipulated, or how Vatican II commands us to have a ‘preferential option for the poor,’ or that the Laudato Si’ manifesto is helpful and harmless since we can freely ignore its science and its specific recommendations yet somehow tease out its moral message for observance: please answer my questions:

  • Why did Francis ask Christ to make the impure, scandalous, or threatening become miraculously good at the Synod? What does he mean? Why is Fr. Lombardi sure he meant nothing specific?
  • Why do tinpot Marxist dictators feel comfortable handing communist faux-Christian abominations to Pope Francis? Why has he done little to combat this perception?
  • Why did the worldwide conservative media quickly publish the lie that the pope rejected the communist Hammer and Sickle Jesus as blasphemous, when he actually accepted it in a smiling and gracious way.
  • Why did Pope Francis pray and lay flowers at the murder site of the Jesuit who designed his new hammer/sickle crucifix? Why did he say, ‘He preached the Gospel, and this Gospel troubled them, so they eliminated him?’
  • Why does the ‘faithful ‘c’atholic press say ‘useful idiotic’ things such as, “Francis wasn’t endorsing Fr. Espinal’s communism, just his love?”
  • Why does Francis continue to collaborate with openly socialist groups like the World Mtg. of Popular Movements, openly calling for a ‘truly communitarian economy,’ and then telling us it would be of ‘Christian inspiration?’
  • Why does our Pope blast the ‘economic order’ and invent new ‘sacred rights’ to labor, lodging and land from others. Why does he share a podium with a man wearing a picture of mass-murderer, Che Guevara, on his jacket?
  • Why did Pope Francis say that taking people’s resources and redistributing them isn’t philanthropy. It’s morally required. Why does he tell the world he’s happy to see a communist dictator again?
  • Why does Pope Francis call leaders who stand for justice and truth by rejecting Marxist global warming schemes cowardly?
  • Why does Pope Francis preach his own Gospel, where the Holy Eucharist is supposed to cause us to reject individualism, and demand exchange, encounter and solidarity?
  • Why does the Vicar of Christ apologize for Christian Civilization and call it brutal. Why does he call capitalism the evil ‘dung of the Devil?’
  • Why are respected and faithful conservative Catholics so eager to ignore the enormous reality of a heretical Liberation Theology Pope, even going so far as to subtly sideline faithful Catholics who protest, and pounce upon any unreasonable rationale for his words or deeds.
  • Why does the pope order all Catholics to ‘kneel before God and implore forgiveness’ for the colonialist sins of their forefathers? Is it doctrine now that we must make silly apologies even to God for things we didn’t do, or for slurs anti-Catholics hurl at His Church?

Things are grim.  Let’s not pretend.  It’s no day to compromise nor to side with the enemy.    We must look at the Pope Francis situation squarely because the men behind him have no illusions about us.

 

 

 

No sinners here in this car!

No sinners here in this car!

The point of being Pope of FrancisChurch is to ‘make doctrine’ not defend it.  Isn’t that right?  Look at all the new things we keep learning to believe.  We have to go ‘ever forward’ and never return to the Ancient Mass.  We have to renounce ‘small minded rules and conditions that used to be Catholic but really were just spawn of Pharisees.  We have to make ‘the poor’ the center of the Gospel which actually makes no sense without the poor.  We should even kneel before the poor in Church!  (I’m sure they’ll find that uplifting.)

We must hate disunity, renounce war, believe Palestine is a country and in a brand new Cuba.  We have to think ISIS murderers decide who is a true Christian and believe arms makers are un-Christian hypocrites. My remarried father-in-law told my wife the other day that Pope Francis said we can all get divorced now if we want.  Why would he think that?  Most of all, among this font of new truths, it is important that we always remember to hate ‘inequality’ wherever it exists.

Today Pope Francis has gone even further and made an entirely new social justice.  From now, on Pope Francis says, we have no right to anything if it makes someone else’s pile unequal.  From this moment, if you’re not poor you’re a thief in FrancisChurch.  Good thing he rides in that Fiat.  But what about the driver?

Pope Francis on Tuesday (July 7) said protecting the planet was no longer a choice but a duty and called for a new “social justice” where access to the earth’s resources would be based on equality instead of economic interests.

I always cringe when I hear liberals use the word ‘access.’  They are so concerned about everyone’s access all the time.  I can’t access health care because they want me to pay the doctor!  I must access the earth’s resources so I can eat my cereal. Wait a minute.  How is it you have access to Kashi when I have to access these Raisin Bits?!

For people who love ‘access’ they sure like locking down classrooms and locking truth out of Vatican meetings.

In back-to-back speeches on the third day of his trip to Ecuador, the pope made his first full-court press on environmental issues since the publication last month of his landmark ecology encyclical “Laudato Si.”.

Speaking before a group that included indigenous people of the Equatorial Amazon, he also renewed his call for special protection for the area because of its vital importance to the planet’s ecosystem.

The pope has said he wanted the encyclical to influence a United Nations climate change summit in Paris in December and has now effectively taken his campaign to convince governments on the road. In September he takes his message to the United States and the United Nations.

“One thing is certain: we can no longer turn our backs on reality, on our brothers and sisters, on Mother Earth,” he said in a first speech at the Pontifical Catholic University of Ecuador.

While he did not specifically mention climate change or its causes, he quoted often from the encyclical, which said there was a “very solid scientific consensus” on global warming and its human causes.

He appeared to be making a clear reference to climate change doubters when he said: “It is wrong to turn aside from what is happening all around us, as if certain situations did not exist or have nothing to do with our lives.”

Uh oh.  Sinner again in FrancisChurch!  It’s gotta be me.  How could it be Pope Francis?  He’s studied chemistry for Pete’s sake.