Is this forward enough?

This isn’t turning back, right?

Pope Francis, standing on the site of Pope Paul VI’s formal suppression of the Ancient Mass, said, “We must go forward, ever forward.  To go back is wrong!”

CWR’s Matthew James Christoff  seems to wonder:

Forward into what?

Despite the fact the New Evangelization has been an ongoing emphasis by the Catholic Church for over forty years, it has failed to stem the disastrous losses of the faithful in the U.S. Since 2000, 14 million Catholics have left the faith, parish religious education participation of children has dropped by 24%, Catholic school attendance has dropped by 19%, baptisms of infants has dropped by 28%, baptism of adults has dropped by 31% and sacramental Catholic marriages have dropped by 41%. Something is desperately wrong with the Church’s approach to the New Evangelization.

One reason the New Evangelization is faltering is because it is missing men. The New Emangelization Project has documented the serious Catholic “man-crisis” in the United States. 1 in 3 baptized Catholic men have left the faith and of those who remain, 50-60% of them are “Casual Catholics”, men who don’t know and don’t practice the faith. Of those who practice the faith, many are lukewarm, not converted to the point of conviction, a conviction in which they are prepared to make disciples for Christ and His Catholic Church. The New Evangelization has largely ignored men, with no substantial or sustained efforts to directly confront the Catholic “man-crisis”.

The Catholic “man-crisis” matters. The souls of men matter and many are being lost; for example, two thirds of Christian men are looking at porn at least monthly and the numbers are much higher for younger men. The faith of the children matter and huge numbers of young people are leaving the faith because they have followed their fathers out of the Church. Without a New Emangelization in which millions of Catholic men become newly committed to Christ and His Church, there can be no New Evangelization.

While a complex set of forces have driven the Catholic “man-crisis”, including both massive cultural changes outside the Church and serious missteps within the Church, the lack of engagement of men in the Mass is a major contributing factor: men don’t understand the Mass and well-meaning, but misinformed priests in many parishes have de-sacralized the Mass causing many men to simply “drift away.”

Mass in my parish is not only profane, it’s also loud, distracting and ugly. It’s not just feminized, it’s Broadway-musicalized.  It’s homosexualized and self-centered. The flat screen TVs are over eight feet high.  The prayers of the faithful go on for years, and the pastor always teaches something angry, sentimental, and destined to carefully unravel your natural beliefs.

Men of unsure faith and keen sense find our Masses repulsive, directly contrary to their virtues and instincts, and in many ways they are.

Christoff asks:

Why is the Mass a key driver of the Catholic “man-crisis”? Research shows that almost 9 out of 10 Catholic men don’t participate in a Catholic activity outside of attending Mass; if men aren’t being reached in the Mass, they aren’t being reached. Only about 1/3 of Catholic men are attending Mass on a weekly basis. Only 1 in 50 Catholic men have a monthly practice of Confession, underscoring the fact that many are attending Mass without a proper preparation to receive the Eucharist. 48% of Catholic men are “bored” in the Mass and 55% of Catholic men don’t feel they “get anything out of the Mass.” These statistics confirm what dozens of the New Emangelization Project interviews with top Catholic men’s evangelists know: men don’t understand the Mass. No man can truly understand the Mass and be bored.

After noting Cardinal Burke’s courageous and necessary recommendation to correct the destruction of the Mass particularly in light of men, Christoff concludes.

After forty years, the New Evangelization has so far failed to reverse the growing losses of Catholics in the West. Rather than a continued parade of programs and events, the Church needs to get back to the basics; the Mass and men. When there is a Mass Conversion of Men in which millions of men and priests are evangelized and catechized to the point of conversion in the Mass, the Church will be renewed and the promise of the New Evangelization will be fulfilled.

 

 

FrancisChurch theology now in song

FrancisChurch theology now in song

Do you ever get the feeling Pope Francis is just sort of place-holding while armies of people hype him into all kinds of figures like pope, theologian, politician, climatologist, economics advocate, St. Francis and Mother Teresa, cool guy, bouncer, teddy bear, pop star?

Ever since I learned that the Vatican retained consulting giant McKinsey & Co. fresh after the Conclave to help Pope Francis ‘reform’ the Church, I find little to celebrate in stunts like this:

Pope Francis was already well-qualified as a renaissance man, having formerly worked as a bouncer at a Buenos Aires nightclub and a literature professor who was able to persuade Argentina’s most famous surrealist writer, Jorge Luis Borges, to speak to one of his classes.

Now the pontiff has added yet another improbable title to his résumé: Songwriter.

His new song, titled “So we can all be one,” is the product of a collaborative effort between Francis and Italian-Argentinian musician Odino Faccia. Its public debut came March 29, following Palm Sunday Mass in St. Peter’s Square.

“We are the world. We are the children. We are the ones who make a brighter day so lets start giving!”

Faccia told Crux in an e-mail that his bond with the pope comes from his work, since he’s always favored music that promotes peace and values. Faccia, considering how to transmit the pope’s message of peace, composed the song — with Francis’s full support.

After singing the new song on Palm Sunday, Faccia told Crux that Pope Francis reported to him that he “really liked the song.”

“This message is of light and hope,” begins the three-minute song, which describes overcoming darkness and looking ahead, rather than allowing the past to determine one’s life.

“So that all may be one,” goes the chorus, “gone are the walls, only the value of the encounter remains … that is the bridge to peace.”

I think this effort may express the Pope’s theological insights quite well. Could it possibly be more trite, empty, or meaningless?

“So we can all be one,” distributed by Sony music, is currently available only in Spanish, but Faccia said versions are currently being produced in English, Italian, Polish, Arabic, and Portuguese.

They say St. Peter’s Square is really starting to thin out for papal appearances.  I wonder what will happen when they start playing this in a loop?

 

 

Unnamed honor student who did not show sufficient trust or respect

Unnamed Laura who failed to sufficiently honor Catholic College’s mission

Hemingway started out as a reporter with no college degree.  Student Laura X at a Catholic College in Miami might want to do the same.

Barry University has suspended a student reporter for her participation in a Project Veritas video that featured a university coordinator assisting in the creation of an ISIS club on campus.

The student journalist, identified only as Laura, recorded her efforts trying to launch a “Sympathetic Students in Support of the Islamic State of Iraq and Syria,” student group last week.

This morning, she received an emailed notice from Maria Alvarez, the university’s associate vice president and dean of students, stating she had been suspended over allegations that her reporting violated the university’s Code of Conduct.

“In response to complaints filed by members of the University community on Wednesday, April 3, and received by my office this morning, April 6, 2015, your alleged actions were the cause root of disruption of the University community and the creation of a hostile environment for members of the University staff,” the notice read. “Because these alleged actions violate Barry University’s Code of Conduct, effective immediately you are placed on Interim Suspension from Barry University.”

The university’s Code of Conduct demands that “[m]embers of the campus community must act out of mutual respect to establish an atmosphere of trust,” and that enrollment at the school “presumes an obligation on the part of the student to act at all times in a manner compatible with the university’s purpose, processes and functions.”

Of course, in order to have trust and be respected you have to be trustworthy and respectable, yes?

If I had to be part of an organization which demanded I “act at all times in a manner compatible” with it’s “purpose, processes and functions,” I’d run for the door.  That’s because I would be not in the bosom of a Catholic school, but the grip of an Orwellian network which cared nothing for my life nor the lives of victims anywhere.

During the suspension, Laura is forbidden from visiting the Barry University campus or attending classes.