Feel the Joy

Feel the Joy

It’s difficult to imagine the frightening zeal that must have possessed men like Martin Luther or the other false priests who led huge movements out of the Church. For those unfortunate shepherds their work was an obsession.  Pope Francis cannot stop hammering at those Pharisees and doctors of the law by whom, we must know by now, he means us, faithful pious Catholics.

Zenit’s Junno Arocho Esteves reports on the Pope’s March 26th homily in Casa Santa Marta.

To be joyful is a grace that only comes from faith and not from doctrine or law that is detached from love. This was the central theme of Pope Francis’ homily at Casa Santa Marta this morning.

According to Vatican Radio, the Holy Father reflected on today’s readings, both of which spoke on Abraham. In John’s Gospels, Jesus tells the scribes and doctors of the law that “Abraham your father rejoiced to see my day; he saw it and was glad.”

The Pope said that the doctors of the law did not understand what Jesus meant because they did not understand the joy of hope, of promise and of the covenant.

“They did not know how to rejoice, because they lost the meaning of joy that only comes from faith,” he said. “Our father Abraham was able to rejoice because he had faith: he was made just in faith.

Abraham was justified by faith. Not also works?

The Pope continues.

These lost their faith. They were doctors of the law, but without faith! But more so: they lost the law! Because the center of the law is love, love for God and for neighbor.”

Of course Our Lord corrected the Pharisees because they were led by self-interest.  That’s why they went around enforcing unjust oppressive rules, rules which have nothing to do with Jesus or the true teachings of the Catholic Church.

The Holy Father went on to say that the doctors of the law were so attached to doctrine that their often times their questions dealt in abstract circumstances.

“Should taxes be paid to Cesar, or should they not? This woman, who was married seven times, when she goes to Heaven will she be the wife of those seven? […]

Petty overbearing law-making more appropriate to the U.S. Congress is how our Pope sees the doctrines of the Church and the Holy Mass. Since love isn’t at the center, these are only unjust laws which have nothing to do with faith. So the master of the false dichotomy presents the king of them all.  He pits doctrine against faith and he pits the law against love.

The problem is: the doctrines of the Church ARE faith and it’s law IS love.  We aren’t Pharisees because we don’t reject Christ!

This was their world, an abstract world, a world without love, a world without faith, a world without hope, a world without trust, a world without God,” he noted. “And this is why they could not rejoice!”

No hope, no faith, no trust, no God, no point in joy:  How much contempt can the Pope muster for men and women who love Church teaching?

The 78 year old Pontiff continued saying that it was sad to be a believer without joy. Without joy, he said, there is no faith, only “cold doctrine.”

Now we’re cold dead too.

He’s always going on about warmth and closeness. Didn’t his mother hug him?  It gives me the creeps.

Concluding his homily, Pope Francis said that the joy of faith and the Gospel is the touchstone of one’s faith. Without it, one is not a “true believer.”

So now Pope Francis has become a joy-sniffer who goes around pegging Pharisees with his joyometer.  Better check that pickle face, Catholic!

 

 

Message to Francis: No mitres for men like this

Message to Francis: No mitres for men like this

CNA does some small damage control on Pope Francis’ new Chilean bishop whom thousands reject.

.- A group of protesters attempted to stop the installation of Bishop Juan Barros Madrid as the new bishop of Osorno in southern Chile, pushing the bishop and throwing objects at him during the March 21 Mass.

The protestors accuse Bishop Barros of covering up sexual abuse committed by Fr. Fernando Karadima. The bishop has repeatedly denied it. The story was picked up this weekend by international news media.

Despite somewhat violent protests in the middle of his installation, the new bishop defends his ignorance.

Bishop Juan Barros and three other bishops close to Karadima supported the decision of the Holy See in April of 2011 and denied having known about his double life. They declared in a statement that “with great sorrow we have accepted the sentence declaring him guilty of serious offences condemned by the Church. Like so many, we learned about this situation and its diverse and multiple effects with deep astonishment and pain.”

In a letter addressed to the faithful of the Osorno diocese days before his installation, Bishop Barros reiterated that “I never had any knowledge of any accusation concerning Father Karadima when I was the Secretary for Cardinal Juan Francisco Fresno and I never had any knowledge nor did I even imagine such grave abuses as this priest committed against his victims. I neither approved nor participated in those actions.”

This is a generic denial.  I wonder if the angry locals have a different story?

“I am telling you, before God who is listening to us, it did not cross my mind that these things were going on. I would not have accepted it for any reason, and I am not a friend of Fernando Karadima,” he stated.

He added that before the Vatican convicted him in 2011, “I was already becoming distant from him. Of course I had been close, but I was already becoming distant from him, not because I knew about these questions of the accusations but because he became ill tempered.  I never knew about these very tragic things. The pain of the victims hurts me enormously, I pray for those that carry this pain with them today.”

He’s not my friend? We had been close, but I was already becoming distant around the time of the occurrences because he was getting mean?

How does this sound?  Odd?  Yes.

Pope Francis already has a track record of ignoring the protests of faithful Catholics and their bishops and priests.  I wonder what sort of people these protesters are?

 

 

Fire and Brimstone for Poverty Policy?

Fire and Brimstone for Poverty Policy?

At Aleteia Tom Hoopes reveals Philly Abp. Chaput’s assertion that neglecting the poor is a mortal sin which will condemn us to Hell.

What about the Jubilee Year of Mercy?

“I’ve said many times over many years that if we ignore the poor, we will go to hell: literally,” Archbishop Charles Chaput said, most recently, here.

I love that. I am well aware that, just as perfect contrition is better than imperfect contrition, it is better to serve the poor out of love for God and neighbor than out of fear of reprisal.

But I also know that, to get over spiritual and moral inertia, sometimes we need a little push.

So if you are like me, and avoiding hell is a motivator for you, remember that is how we will be judged, and take the steps you need to get right with God.

Hoopes cites Jesus’ story of Lazarus and the Rich Man.

For Jesus, it is impossible to love him and not serve the poor. It is there in the Last Judgement in Matthew 25:31-46; it is there in the story of the rich man and Lazarus in Luke 16:19-31. Anyone who thinks they are doing so is fooling themselves.

Certainly it is good to love the poor and to help them.  The story of Lazarus condemns sloth, greed, and lack of charity; sins of omission which can be temptations to those leading cushy lives.  When I hear this story I think of limousine liberals; Hollywood stars who advocate for trendy causes and government programs, but do little good.

But this new mantra emerging in the Time of Mercy, where it doesn’t matter how much faith you have, how many Masses or Sacraments you seek, if you don’t help the poor then you’re damned; is ugly.

The Mass and Sacraments should never been posed against good works as if they are only both good together.  The Mass is always good and beneficial and lack of charity is never good.  Why this dichotomy?  Are we supposed to think that the Sacraments don’t work in our hearts and souls?  Where is your faith?

Next are we going to learn again how climate change is racist and hurts the poor, and how we’re going to Hell if we don’t think like Al Gore?  If Lazarus is lying full of sores in the street, you won’t get to Heaven giving him Obamacare.