I am the good shepherd?

I am the good shepherd?

For the infamous and corrupt prelates in our new FrancisChurch the Gospel is just a tricky word-game.

Rorate Caeli reports:

“Everyone is welcome, nobody is excluded”. With these words Monsignor Vincenzo Paglia, President of the Pontifical Council for the Family, replied to the questions from journalists at a press conference for the presentation of the eighth World Meeting of Families, planned for the 22nd to the 27th of September in Philadelphia. Asked about the presence or non-presence of homosexual couples in Philadelphia, Monsignor responded: “We are following Instrumentum Laboris on the Synod to the letter. Everyone can come, nobody is excluded. And if anyone feels excluded, I’ll leave the 99 little sheep and go and get him”, he added with a quip.

Here’s a question for you Catholic school kids?  If you’re showing off your gay couplehood at a big Catholic Church event and cool Archbishop Paglia goes chasing after you, does that make you now in the fold?

ANSWER: NO.   You’re still going to Hell.  (Unless he hears your sincere confession.  I wonder what his hours are?)

It’s comforting to know that the obedient Archbishop follows the new Instrumentum Laboris to the letter, isn’t it?  He sure is a son of the Church!  I wonder what other things you can get away with in the name of that instrument.

“The intimate connection” between the meeting in the USA and the Synod, specified Monsignor Paglia, “is evidently not only temporal. The hope is that the meeting in Philadelphia and the Synod in October may truly build an ecclesial and social season, characterized by a renewed focus on the family. We want to work towards this. We want the Gospel of mercy proclaimed in the great cities of the world, most of all in the poorest and most marginalized quarters.” (SIR).

TRANSLATION: We hope to corrupt the entire world with poisonous FrancisMercy one city and Synod at a time.

 

 

 

 

Not so much about Jesus or souls

Not so much about Jesus or souls

St. Louis Public Radio has a report on the recent U.S. Bishops’ Meeting entitled, “Earthly and heavenly concerns dominate meeting of U.S. Catholic bishops in St. Louis.”

My only question is, What’s so heavenly about it?

The formal 2015 spring General Assembly of the U.S. Conference of Catholic Bishops begins its hard work in committees, much like Congress does. On Monday at the Hyatt Regency downtown, some three dozen committees and sub-committees began candid discussions after hearing the views and research of experts and theologians. No sessions are open to the public; the Wednesday day-long and Thursday morning sessions will be open to news reporters.

Why candid discussions? Why not just hedge and obfuscate?  Gleaning through the report I found the following agenda topics:

  • Plans for Pope Francis’ visit to his city in September for the long-planned World Meeting of Families
  • The Synod on the Family
  • How botanical research gardens can work with development agencies
  • Partnerships that would educate people in the Third World about heating alternatives to the traditional, disastrous cutting and burning of their forests
  • Awakening nations to the devastating toll poverty-powered immigration has on children and family life
  • Plans to make the infamous “Forming Consciences for Faithful Citizenship” voter guide much more liberal and FrancisChurch-like
  • Sex abuse reporting
  • New translation of the Liturgy of the Hours
  • Chinese lanterns

Only two of these bulleted items touch upon prayer, faith or sacraments.  These are the two that are in the most peril.  Wait ’till we see what happens to that voter guide!

 

 

 

 

 

 

 

 

Not everyone dances to that Pope Francis tune

Not everyone dances that Pope Francis tune

RNS’s David Gibson reveals:

The head of liturgical music for the Philadelphia archdiocese, who was also to play a key role orchestrating the huge outdoor Mass concluding Pope Francis’ trip to the U.S. in September, is resigning his post over long-standing differences with Archbishop Charles Chaput.

John Romeri, who has headed the archdiocesan liturgical music office for five years, said he will resign effective June 30 because “there are simply irreconcilable differences” with Chaput over the role and style of music at Mass.

Romeri did not respond to requests for comment, and it was unclear whether he would still play a role in preparations for the papal visit.

A spokesman for Chaput, Kenneth Gavin, said in an email that he could not comment on personnel matters and “there are no additional updates.” But he said that the archdiocese “will be prepared for the visit of the Holy Father on all fronts, including music for the Mass on the Parkway.”

That is the third time this week the Philadelphia archdiocese has had to reassure people everything will be OK with the Pope’s upcoming visit and the World Meeting of Families.  First the head of the Pontifical Council behind the big money event is revealed to be key to a fraud investigation.  Next a key player in the WMOF event turns out to be a lesbian activist.  (The archdiocese said it was just ill-informed blogging.)

Now this.

In his resignation announcement, which he buried in a list of liturgy news last month, Romeri indicated that he and Chaput had clashed almost from the time Chaput was appointed to Philadelphia in 2011, a year after Romeri arrived.

Romeri wrote that these “several years of discontent” on Chaput’s part culminated with the music Romeri arranged this April for Holy Week and Easter. The approach, he said, “was not well received by the archbishop.”

So Archbishop Chaput was the unhappy one.  Perhaps the Pope’s upcoming visit was just too much for him to endure.  Maybe this is part of that transforming effect Chaput says Pope Francis will have on Philadelphia.

Why does he keep saying there’s going to be so much joy though?

Gibson writes:

A clash over liturgy so close to such a major papal event, and one in which the liturgy plays such a central role, could complicate what is already a huge undertaking for the Philadelphia archdiocese and the Vatican. But such hurdles are hardly unprecedented.

Papal visits are tremendously complex, stressful and expensive projects for the dioceses hosting the pope. There is intense jockeying among bishops to try to host the pope and much maneuvering within a host diocese over where the pope will visit and who will get to meet him — and how each papal event will be organized.

Then everything must be run through a committee and approved by the Vatican. The process almost guarantees arguments, especially over liturgies, which are often flashpoints for internal church battles.

Outdoor papal Masses also tend to be huge events that must communicate a sacred rite in broad strokes to a diverse assemblage. So the music and design often have a popular, modern style that can irk liturgical traditionalists.

Is it possible that Mr. Romeri felt some moral compunction about facilitating the kind of un-Catholic abomination we’ve already witnessed in Rio and Manila?  Perhaps he fears bad weather?

Many speculated that this difference in liturgical tastes might have contributed to the falling out between Chaput and his music director.

Romeri is said to have more of a “high church” sensibility in liturgy than Chaput, who has expressed a preference for the newer Mass in English and simpler styles of worship.

While Chaput is often described as a doctrinal and cultural conservative, in the Catholic church, that does not necessarily equate with liturgical traditionalism, which is its own distinct — and proud — brand

That’s what shrill liberals call subtlety.