San Francisco’s Archbishop Cordileone is not resilient because he’s clever. He’s a good pastor because he’s loving. In other words he’s a bishop of the Church.
One Mad Mom reports on his recent talk to new seminarians about priesthood.
On temptations to shirk:
Of course, there is a valuable lesson of life here, especially for your future ministry as priests, God willing. Sometimes doing the right thing will be emotionally difficult. The temptation will be not to take decisive action in order not to create conflict and to keep relationships harmonious. Yes, often things can be worked out in less disruptive ways, and that is the course of action to take whenever possible. But other times you just have to bite the bullet, man up, and do the right thing regardless of how you feel about it.
On being ideological or lazy…
The ideologue simply imposes his own ideas on everyone else, regardless of how it will be received and without trying to understand the people who have been entrusted to his pastoral care. The lazy priest, on the other hand, simply lets people do and believe what they want; he avoids conflict at all cost, and builds everything around his personal life, his ministry included.
On the hard work of being pastoral…
This is being pastoral: encountering the other, establishing a relationship with them, being lovingly present to them. A priest cannot possibly hope to help his people grow in holiness if he is not present to them. His loving, pastoral presence to them at those most critical moments of life – the loss of a loved one, the birth of a child, marriage, times of crisis – all of this prepares the ground for him to, when necessary, challenge them for their own ongoing conversion. So make no mistake: truly doing the “pastoral thing” will always be harder, it will always place demands on you, sometimes inconvenient and uncomfortable demands; it will require you to work hard.
On the liturgy and the sacraments….
Now, some people might say that this is all fine and dandy, but it’s irrelevant because it’s not what’s happening in our parishes. Well, if you see a discrepancy between what is in the pages of the Church’s documents and what is going on in our parishes’ liturgies, it’s not because the documents are wrong!
This is where the three approaches can be so easily illustrated. The ideologue will simply start mandating changes without talking to people, seeking to understand them, and, most importantly, teaching them. He’s in charge, so he does what he wants, and even if what he wants is what the Church says we should be doing, he alienates people. The lazy priest simply lets things drift off on their own, and get further and further away from what the Church teaches about how we are to worship. This, too, will inevitably begin to affect how and what his people believe, and so weaken their faith. But the pastoral priest will educate his people about what the Church teaches, what the Council really had in mind for authentic liturgical reform; he will begin to introduce changes gradually, probably targeting one principal Sunday Mass to build it up as the one with special solemnity. He also will not take anything away from his people; he will keep the contemporary music at the other Masses, and teach the musicians how to do it well. In this way, he will facilitate liturgical renewal organically. And it can be done. I’ve seen it done. I know pastors who inherited a parish in shambles (in one of them, the kids’ swing set was in the pastor’s back yard!), and, by approaching it precisely this way, they have completely transformed their parishes: the Masses are full, there are long lines for confessions, the full spectrum of ministries abound – even including the teaching of Natural Family Planning – and people are on fire for their faith.
This won’t happen with the ideologue or the slouch. When the ideologue discovers that the high school kid is having a great time banging away at the drums at Mass, he’ll tell him to take a hike. Never mind that this was his one connection to the Church, and maybe even hope for keeping out of trouble. Of course, the slouch will just let it continue, maybe even encourage it, and pretend as if it’s enjoyable. The true pastor will befriend the young man, guide him as to how he can use his instrument in a way that supports the singing rather than drown it out, and begin to sensitize the musicians to their proper role. When the young man graduates and leaves for college, there is an opportunity to make a subtle change of direction.
Finally from OMM to the Archbishop:
We cannot thank you enough, Archbishop Cordileone! We know you’ve taken the harder road so many before you have failed to do. Despite the media spin and the efforts of the “100 Prominent Catholics,” your love for the people in your care shines through! You are the true shepherd that we need for our local area as well as for the whole country. May your efforts be blessed!