Ready to do or say anything for the UN

Ready to do or say anything for the UN Church

Vatican Radio reports on the “Climate and Health” 68th World Health Assembly meeting in Geneva, Switzerland, where Apostolic Nuncio Archbishop Silvano M. Tomasi c.s., gave an adress.

In his presentation the Claude Rains-ish archbishop discussed the respect and protection of nature, technology, and the role of various nations in health and environmental issues.

It is a great honour to address this distinguished panel and audience on a topic of such urgent importance, not only to the technical and scientific community but to all people now living on our planet and, most especially, to the future generations who will follow in our footsteps.

The moral imperative to respect and protect nature is not a new topic for faith traditions. The Jewish and Christian Scriptures are replete with such exhortations, and most of the major religious traditions offer similar commandments. Man is not the owner of creation but its steward.  In more recent times, the leadership of the Catholic Church has publicly and forcefully expressed concern about the damage to nature being caused by a privileged few, while the health and overall wellbeing of the vast majority of humans is being threatened through no fault of their own. Pope Benedict XVI, expressed such grave concern on this issue that he was popularly labelled as the “green Pope”. Pope Francis continued this tradition and has encouraged a more profound reflection on this global concern. I am sure you are well aware already of the ongoing preparation of a special teaching document on climate justice, about which  United Nations Secretary General, Ban Ki-moon, said: “I very much look forward to the upcoming encyclical by Pope Francis. It will convey to the world that protecting our environment is an urgent moral imperative and a sacred duty for all people of faith and people of conscience. It is critically important that people and their leaders hear your strong moral voice in the coming months.”

So the ancient scriptures, all the popes including the most recent and credibly Catholic Pope Benedict, and that UN-Vatican farce conference all agree this is urgent, urgent.

These religious leaders and technical experts left no further room for denial under the mistaken guise of so-called religious belief when they declared that human-induced climate change is a scientific reality.  They acknowledged the “very vital role” played by religions through their affirmation of “the inherent dignity of every individual linked to the common good of all humanity” as well as “the beauty, wonder, and inherent goodness of the natural world.”  They proclaimed as “our moral duty to respect rather than ravage the garden that is our home.” They noted the particular vulnerability experienced by poor and excluded people who are menaced by “dire threats from climate disruptions, including the increased frequency of droughts, extreme storms, heat waves, and rising sea levels.”

Don’t dare call your climate-denying a ‘religious belief!’  There’s nothing Catholic about climate skepticism, right Archbishop?

So they had a conference with the UN and a bunch of ‘experts’ and now they know that poor and excluded people are menaced by dire threats?  How can anyone possibly believe this?  What a perfect atheist idea to start calling this bunk ‘faith’ then turning it ‘c’atholic.

 

 

 

 

 

Apostle of FrancisChurch

Apostle of FrancisChurch

It makes perfect sense, now that FrancisChurch has morphed the Catholic Faith into a UN vehicle, that her princes would sound exactly like cheap Democrat Party hacks and nothing like Christians.

The Vatican has interested itself in global warming, going so far as to stage an invitation-only exhibition on the matter, and to release through the Pontifical Academies of Sciences and Social Sciences the curious document “Climate Change and The Common Good.” The document’s main author is the Chancellor of the Academies, Archbishop Marcelo Sánchez Sorondo.

His Excellency was criticized by many for the low-quality, error-laden science in this document, but he received the most heat for buddying up to abortion and “population control” enthusiasts like UN boss Ban Ki-moon and economist Jeffrey Sachs.

Evidently, these critiques stung. The Archbishop returned fire, accusing his detractors of acting on the orders of a cabal dedicated to destroying Science — a charge which found sympathetic ears. But he couldn’t quite escape the scandal caused by his purposely associating with, and giving political cover to, abortion and contraception advocates. More explanation was called for, so he gave it.

In an interview with Stefano Gennarini, Sánchez shot back with an odd claim he has made many times, that the “climate crisis leads to poverty and poverty leads to new forms of slavery and forced migration, and drugs, and all this can also lead to abortion.” Elsewhere, he included prostitution and “organ trafficking” as other results of global warming.

By any reckoning, this is an impressive list of evils. Yet what’s missing from his Excellency’s statements is any explanation of how exactly the slight increase in clement winter afternoons has caused abortion, prostitution and other grave human evils to increase.

I thought the Catholic Faith was about avoiding guilt by keeping from sin, not about exponentially multiplying extenuating circumstances until you have an excuse the size of Planet Earth.

Did the fraction of a degree uptick in temperature late last century make men more amorous? Perhaps the dearth of hurricanes and tornadoes  — the “climate crisis” has pushed these way down  — induced men to seek other excitement in their lives. Or again, maybe the minuscule accumulation of atmospheric carbon dioxide has shouldered aside oxygen, depriving our brains and lessening our capacity to reason.

“These are serious matters!” the objection will run. And so they are. But mentioning something serious doesn’t make you a serious person. There must be more than moral dudgeon backing a claim as … grandiose as Sánchez’s, namely that global warming causes abortion. There must be evidence. Is there? The answer depends on how reliable global warming theory is.

Not exactly.  If if there were such a thing as global warming it would still have nothing to do with abortion, all this new slavery everyone’s talking about, or drugs.

Many have fallen prey to the unscientific belief that predictions of doom are proof the predictions are right, and that therefore the theory which generated the predictions must be correct. Otherwise intelligent people commit these blunders because of fear, or because they are in the grip of environmentalist ideology, or, in the worst cases, because it is politically convenient.

The predictions of doom have been consistent: temperature is promised to soar ever upwards. The theory is that small boosts in carbon dioxide (compared to the atmosphere as a whole), by way of feedback mechanisms too complicated to explain here, are responsible for the rise. The predictions are consistent, all right. Consistently poor. No, worse than poor. Rotten. For nearly two decades, climate models have predicted rising temperatures, but the reality has been that there is no such increase.

Since the climate is demonstrably not changing in the direction or rate predicted, how could this non-event be increasing the incidence of abortion, organ harvesting and slavery?

Let me pose another question. Which is more likely to lead to more abortions:

(A) Global warming, through a twisting, fanciful chain of causality, which anyway hasn’t even happened yet, or

(B) The bolstering of the rich, influential, abortion- and contraception-friendly United Nations and radical NGOs, who can now claim to enjoy “Vatican support”?

Can this assessment be repeated often enough?  Handing power to the Leftist enemies of the Faith is always wrong and never the business of churchmen.

It is, or used to be, a fundamental principle of science that a theory was proved false when predictions made based on the theory were a bust. Even Einstein had to wait for Arthur Eddington to verify relativity’s predictions before scientists wholly backed the theory.

Sánchez was asked about this principle: “What do you answer to so called ‘climate skeptics’ who point to the lack of change in temperatures in the past 18 years and the difficulty in finding any definite correlation between human activity and large scale climate changes?”

His response was revealing: “I hope you are not [a skeptic] because then we would discover the true reason for these false accusations against us!”

Sánchez went on to hurl some false accusations of his own. He said climate change skeptics were all either members of the Tea Party or people with “incomes derived from oil.” Because, well, that would prove that everything they’re saying is false, wouldn’t it? Thank heavens no scientists who assert that man-made climate change is a crisis receive any income for their work, or support from billion-dollar foundations.

Archbishop Sánchez is keen on sustainability, which many take as a code word for population control. On this issue, he said that his Sustainable Development Goals didn’t “even mention abortion or population control. They speak of access to family planning and sexual and reproductive health and reproductive rights.”

Everybody, even his Excellency, knows what such words are: dull euphemisms for population control and abortion. This is why he tried to deflect the moral implications of including these terms in Church documents by saying, “Some may even interpret [these terms] as Paul VI, in terms of responsible paternity and maternity.” If there is a polite, ecclesiastical way of saying “balderdash,” this is the place for it.

The Archbishop said that we “can rest assured that the two academies of which I am chancellor are against abortion and against population control simply because we follow the Magisterium of the Popes, on which we directly depend.” Okay, let’s accept that. Yet it is also true that Sánchez’s actions have lent political, cultural, and religious support to organizations which push, and push heavily, population control and the systematic killing of the unborn. They now can claim Vatican support for their agendas.

The Archbishop sought these worldly connections to give weight and prominence to his political programs. He ought to at least consider what is obvious to the rest of us: that his actions will foster the very evils he hopes to eliminate.

For years they’ve been telling faithful Catholics that our Church was not about politics, that it was something ‘above’ politics, and that politics was just a matter of ‘prudential judgment’ about which we could faithfully disagree.  That was always a lie, a way to disarm the reasonable objections and efforts to defend the Faith in our world. It ensured Catholics remained impotent while its adversaries destroyed the Church from within and without.

Now they’ve achieved their goal.  The visible Church has become nothing more than a venue for socialist politicking, where hard-eyed grinning Nancy Pelosi’s in purple hurl ridiculous insults at the faithful just for presenting facts along with their helpless pleas for mercy.

 

 

 

 

 

I'm getting ready to say tell you something profound, and most importantly, from the heart

I’m getting ready to tell you something profound, and most importantly, from the heart.

Catholic Culture reports on the Pope’s video message to the John 17 ecumenical movement’s meeting in Phoenix over the weekend.

Pope Francis sent a video message to the Celebration of Christian Unity, an event that took place on May 23 at the Phoenix Convention Center.

The celebration was sponsored by the John 17 Movement, an organization founded by a Protestant pastor and whose leadership team includes a bishop, Catholic laymen, and evangelical Protestants.

“I will be with you spiritually and with all my heart,” the Pope said. “We will search together, we will pray together, for the grace of unity. The unity that is budding among us is that unity which begins under the seal of the one Baptism we have all received. It is the unity we are seeking along a common path. It is the spiritual unity of prayer for one another. It is the unity of our common labor on behalf of our brothers and sisters, and all those who believe in the sovereignty of Christ.”

Unity among Protestants and Catholics is not something worth seeking. It’s a ridiculous idea very common to our time.  What is there to unite?  Of course we can love each other.  Of course we can praise virtue and regret sin, but there is only unity in the Faith.  How will they ever see this if we keep acting like fools, giving false honor to their lies?

The Pope sounds as if unity with heretics is some high holy goal when in truth unity with heresy can only equal sin and death.  I wonder why there’s so much of both today!

Referring to Satan– “the Father of Lies, the Father of Discord,”– the Pontiff added:

feel like saying something that may sound controversial, or even heretical, perhaps. But there is someone who “knows” that, despite our differences, we are one. It is he who is persecuting us. It is he who is persecuting Christians today, he who is anointing us with (the blood of) martyrdom. He knows that Christians are disciples of Christ: that they are one, that they are brothers! He doesn’t care if they are Evangelicals, or Orthodox, Lutherans, Catholics or Apostolic…he doesn’t care! They are Christians. And that blood (of martyrdom) unites.

Today, dear brothers and sisters, we are living an “ecumenism of blood”. This must encourage us to do what we are doing today: to pray, to dialogue together, to shorten the distance between us, to strengthen our bonds of brotherhood.

If I were a sentimental Protestant, of which there are very few among the more faithful Baptists and Evangelicals, I might be swayed by this nonsense; but I don’t imagine I’d be moved enough to renounce my own heresies, give up my sins, and become Catholic.  That would require facing hard realities, not feel-good-ism. But that’s not what’s so striking about the Pope’s statement here.  It’s the fact that he thinks the Devil could care less whether people are Catholic or not.

To call blood shed at the hands of ISIS a sign of Christian unity is to make bloodthirsty Muslims our Christian touchstone is it not?  We all must die and even bleed, some of us at the hands of others. Many, please God, will call upon Christ or stand with Him at that moment; but does that make us united in Faith?  Of course not.

We can’t count on our bishops nor our Pope today to express what matters in terms of Heaven and Hell; but one thing for which we can be certain, the Devil does care about those things!  If it means Hell then he’s for it.  If it means Heaven, he’s against.  The Devil is hateful, angry and proud, but he is not blind to his own cause.

The Pope himself, in his own clumsy and self-revealing way, knows that this sounds like heresy.  He says as much but he doesn’t seem to care.  He is not here to condemn heresies.  He’s here to build and solidify the new FrancisChurch.  He’s on a mission, and he seems just as ready to spread destructive falsehoods about the Devil as he is about God Himself.