A sin

Ruled as Insufficiently Compelling

Pope Francis has made his universally broad new environmental Catholic doctrine mandatory.  Obey or you’re not a true Christian!  You have no choice in the matter because I’m the Pope of course.

How do we specifically comply with this new teaching from God?  There are millions of media outlets, government funded institutions, and ‘Catholic’ establishments who will provide the necessary action items.

For two years I taught social studies at an inner-city high school; for six years I ran a Catholic Worker shelter for homeless families. Then, almost 20 years ago, I became a full-time animal advocate, confident that such labor is integral to Catholicism.

As one might expect, I received plaudits from fellow Catholics for my anti-poverty and educational work but less support for my animal protection work. Most Catholics I’ve encountered seem to think of such do-gooding as fundamentally removed from religious imperatives.

Yet Pope Francis begs to differ.

“Living our vocation to be protectors of God’s handiwork,” Francis wrote in his latest encyclical, “is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience.”

Get out your FrancisChurch notebook.  Full-time paid animal advocacy fits the bill as being ‘essential to a life of virtue!’

On the day Francis released the encyclical, he tweeted, “It is contrary to human dignity to cause animals to suffer or die needlessly. #LaudatoSi.”

Leaving aside the modern method of transmission, this statement is not actually remarkable. It’s a quotation from the Catechism of the Catholic Church.

But what does it mean that we should not cause animals to suffer or die needlessly? Surely this admonition demands more of us than that we not personally injure and kill animals. I’m convinced that we are also obligated as Catholics to avoid paying others to kill or harm animals, absent some exceedingly compelling justification.

Is a chicken sandwich exceedingly compelling?  I’m not sure but I definitely feel guilty.  I was hungry but I wasn’t exceedingly compelled I must admit.  I wish I could ask Pope Francis but he probably just eats beans.

Put another way, “purchasing is always a moral — and not simply economic — act.” That line also comes from the encyclical, in a paragraph in which Francis applauds consumer boycotts focused on pushing corporations to engage in more ethical practices.

Thinking about consumer choices in the context of animal rights, consider that by far the most needless suffering comes at the hands of the meat industry, which kills about 9 billion land animals annually. These creatures are treated in ways that would warrant cruelty-to-animals charges were dogs or cats similarly abused.

Do you know why purchasing is always a moral choice in FrancisGospel?  It’s because he’s an anti-capitalist and his hackles rise when anyone is able to do something with money.  Making money a moral choice gives him jurisdiction over every tiny decision people make.  It robs those foolish enough to believe him of their God-given freedom.

Communists think you should get what they give you when they want you to have it and they think they should own everything you’ve got.  Pope Francis Communists (Liberation Theologists) are the same, but they pretend it’s Christian morality and not just pride, envy, and thievery.

Why does FrancisChurch seem to inevitably lead to putting left wing environmentalist pressure on every tangible industry in the world?  Miners can’t mine; Farmers can’t farm.  Ranchers can’t slaughter cattle.  We can’t eat the meat they sell us.  Nobody can have any money or property that someone else doesn’t, regardless of their choices or rights.  And if you have enough to do something really productive, then you’re really in trouble.

You’re money belongs to you, not to Pope Francis and his false preaching on moral choices.  Buying poison or a mafia hit is a bad use of money, not a steak, or a gun, or an acre of land. We used to understand this was foolishness and tyranny.  Why must we now pretend it’s our Faith?

 

 

 

 

Praying you'll become happy with less.

Praying you’ll become happy with less.

Pedro Biretto Jimeno, Archbishop of Huancayo, Peru is another Latin American Communist in the FrancisChurch style.  If the global warming agenda isn’t about crushing the free market with  unreasonable and suffocating worldwide taxes and regulations, then why do these faux-Catholic clerical agents keep acting like it’s all about money?

The Archbishop of Huancayo, Peru has said that Pope Francis must prepare himself for criticism following the publication of his encyclical on the environment.

Archbishop Pedro Barreto Jimeno of Huancayo, Peru, told Catholic News Service: “(The encyclical) will have many critics, because they want to continue setting rules of the game in which money takes first place. We have to be prepared for those kinds of attacks.”

That’s what Marxists see as capitalism.  It’s a rigged system in which someone besides themselves is making the rules.  It’s obvious to them that since some are rich and some are poor, that the system is unfair.  Of course, these communists no nothing about serving others since most of them spend their lives shuttling from speaking engagements to catered meetings in hotels.  They are often academics or bureaucrats who’ve spent their lives pleasing superiors rather than customers.  There seem to be quite a few of them in the South American hierarchy.

The archbishop said that there would controversy once people had read the Pope’s new encyclical because resisting the “throwaway culture” by being satisfied with less means “putting money at the service of people, instead of people serving money.”

What is money, Archbishop?  Isn’t just a way for two people to help each other?  Why do you want other people’s money so much that you must condemn it?  There’s nowhere on earth that people are serving money.  It’s a tool.  If you don’t like working at McDonald’s go to school?  Live with your folks, save your money and open your own burger shack.  If you think Bill Gates is using you, don’t buy Windows.

Pope Francis’ upcoming encyclical on ecology and climate is expected to send a strong moral message – one message that could make some readers uncomfortable, some observers say.

“The encyclical will address the issue of inequality in the distribution of resources and topics such as the wasting of food and the irresponsible exploitation of nature and the consequences for people’s life and health,” Archbishop Pedro Barreto Jimeno said.

“Pope Francis has repeatedly stated that the environment is not only an economic or political issue, but is an anthropological and ethical matter,” he said. “How can you have wealth if it comes at the expense of the suffering and death of other people and the deterioration of the environment?”

Lies on top of lies on top of lies.  How is this man an archbishop?

The encyclical is not expected to be a theological treatise or a technical document about environmental issues, but a pastoral call to change the way people use the planet’s resources so they are sufficient not only for current needs, but for future generations, observers said.

It’s not technical and it’s not theological.  That’s a relief.  We don’t have to pay attention to any faux-science or faux-theology we might find in it.  It’s only harmlessly pastoral, just like Vatican II.  So we don’t need to believe anything in it, but we damn sure better follow it like sheep!

The document “will emphasise that the option for stewardship of the environment goes hand in hand with the option for the poor,” said Carmelite Father Eduardo Agosta Scarel, a climate scientist who teaches at the Pontifical Catholic University of Argentina and the National University of La Plata in Buenos Aires.

If it’s an option, why do I have no choice in the matter?

“What the Pope brings to this debate is the moral dimension,” said Anthony Annett, climate change and sustainable development adviser to the Earth Institute at Columbia University and to the nonprofit Religions for Peace. “His unique way of looking at the problem, which is deeply rooted in Catholic social teaching, resonates with people all across the world.”

Are popes supposed to bring moral dimensions to debates, or are they supposed to defend moral absolutes?  If these things are debatable, then why are they treated as undeniable truths despite the fact they’re based upon one sided well-funded junk science?

“Whether you think climate change is a problem or not, you cannot deny that running out of fish, oil, water and other resources is a really big problem. The solution is a radical change in our concept of what makes a person happy. We need to move away from the idea that the more things we have, the happier we’ll be,” Kane said.

Check your things and redefine your happiness because we’re getting ready to confiscate both in the name of Christ.

 

 

Is this a crucifix or what?

Is this a crucifix or what?

When trying to piece together history from very murky and politicized events, always consider the source.  Why is it that we are only able to find blanket conclusions and sparse facts from the ‘c’atholic press on pre-sanctified ‘martyr’ Archbishop Oscar Romero, and if we want a bigger picture we must turn to leftist rags for their screeds?

Pope Francis is soon to beatify the late Monseñor Óscar Romero, the archbishop of El Salvador who was assassinated in 1980 by a right-wing, pro-capitalist death squad. Unlike others whom Francis has already consecrated, the Blessed (and, sooner than later, Saint) Romero will be a holy figure whose killers still walk the earth.

Not only are they ‘right-wing’ they’re also ‘pro-capitalist.’  Does anyone detect a surge in blatant Communist rhetoric in the press, the Leftist leaders, and our FrancisChurch this week?

If a saint is a sanctified man of God, what do we call the killers of a saint? Is theirs an especial evil? I’m no theologian, but it seems that to kill a saint is in excess of mere man’s law. The Catholic Catechism exhaustively extols the sanctity of saints, saying that Christ’s “holiness shines in the saints.” How then do we describe a powerful organization that trains and gives sanction to the killers of saints? Even the Vatican says that Romero “was shot by a right-wing death squad,” which, as  everyone who understands recent Salvadoran history knows, was trained in the United States.

That’s bad yes?  Why would the United States train Romero’s killers?  And, why is Salon suddenly so Holy?  I thought they despised Catholics saints.

During the Cold War, the Georgia-based School of the Americas (now called WHISC) trained tens of thousands of Central American soldiers for right-wing governments and insurgencies in order to neutralize leftist influence in countries like Nicaragua, Honduras, and Romero’s El Salvador, where civil wars in the 1970s and ’80s pitted U.S.-trained rightists against socialists and leftists who opposed their countries being used as a plantation in service of a Washington-backed elite.

They were against, “a plantation in service of a Washington-backed elite?”  Is Oscar Romero some saint of Communism?

A UN truth commission in 1993 would find that two-thirds of the right-wing soldiers in El Salvador’s horrific civil war were U.S.-trained, many of them to operate the “death squads” that became a feature of Central America while Washington played with a heavy hand to direct the region’s politics and economics.

Is it a surprise that a UN truth commission might call government soldiers on the right side of a civil war ‘death squads?’  Do UN truth commissions work?

Bishop Romero was a thorn in the side of Washington, preaching liberation theology in defense of the poor and becoming known as the “Voice of the Voiceless.” Increasingly worried about Washington’s meddling in El Salvador’s burgeoning war between rightists and leftists, Romero wrote a letter to President Jimmy Carter in 1980, calling out the United States’ support for the murderous right-wing forces who “repress the people and favor the interests of the Salvadoran oligarchy.”

So he lobbied the anti-American Jimmy Carter to throw U.S. support to the Communists, I mean the poor, and cut off backing for the more conservative military regime, I mean the murderous right-wing oligarchy.  That’s staying out of radical politics and preaching and Gospel, yes?

Do you imagine using one’s pulpit and international prestige to decisively change the course of a radical Communist takeover of your country might draw a few enemies?  The question is: how does that have anything to do with the Catholic faith?  How is it even decent to fight for such causes?

Five weeks later, Romero was assassinated by a U.S.-trained death squad while delivering mass at a small hospital chapel. No smoking-gun evidence exists pinning the hit on Washington, but the assassination was the hallmark of U.S. strategy during that time. In a 1984 report for The Progressive magazine, journalist Allan Nairn interviewed “dozens of current and former Salvadoran officers, civilians, and official American sources” and found “a pattern of sustained US participation in building and managing the Salvadoran security apparatus that relies on Death Squad assassinations as its principle means of enforcement.”

Did the U.S. train them to assassinate people or did they train them to shoot in a Cold War battle against totalitarians?  Was the United States on the wrong side of the Cold War?

Ten years later, late Catholic priest William Callahan spoke to the National Catholic Reporter after the UN Truth Commission report brought much more to light, concurring that “[i]t is clear that from the earliest days the U.S. government knew exactly what was going on, especially through the Reagan era, and didn’t care what it was as long as their policy objectives were being achieved.”

Did the Carter White House order the hit? There’s no way to know. But everyone knows where the killers’ training came from. Everyone knows that they were U.S. military proxies. Even the Vatican’s own news agency, in its announcement of Romero’s upcoming canonization, named his killers as “a right-wing death squad,” (read: U.S.-trained death squad) and the National Catholic Reporter points out that the alleged triggerman was a known graduate of the School of the Americas. The United Nations, meanwhile, names two of the alleged assassin squad members as graduates.

The UN and the National Catholic Reporter now: that’s double the Catholic credibility!  The School of the Americas graduates shot a martyr!  They hate Catholicism!  They’re Evil!!

Washington’s culpability in the assassination of Saint Romero doesn’t necessarily depend on an explicit order to carry out the hit. The general directive is enough: These were Washington’s guys doing what Washington needed in the region to maintain capitalist control. Romero is only one of the more than 75,000 who died in El Salvador during the period when the “fragmentation of any opposition or dissident movement by means of arbitrary arrests, murders and selective and indiscriminate disappearances of leaders became common practice” of Washington-backed soldiers, according to the UN Truth Commission’s report. The report continues: “Organized terrorism, in the form of the so-called “death squads”, became the most aberrant manifestation of the escalation of violence…The murder of Monsignor Romero exemplified the limitless, devastating power of these groups.”

There’s that new ‘capitalist’ slur again.  Doesn’t that just mean freedom to have a business, use your own money, and not come to the rotten government to beg for a living?  So the murder of ‘Saint Romero’ is a sign of the ‘limitless devastation’ of ‘capitalist’ groups, yes?

It’s doubtful that El Salvador would be “one of the largest suppliers of clothing to the United States,” with untold thousands of wage slaves sewing our underwear for a dollar an hour if the socialists and Saint Romero had been allowed to design their country how they saw fit. People don’t tend to vote for wage slavery. As in places like Haiti, El Salvador and elsewhere in Central America and the Caribbean, corporate free trade zones tend to be imposed by Washington and compliant domestic governments at the behest of their corporate friends. The 41 percent of Salvadorans living in poverty can be seen as victims, too, of the death squads’ quashing of socialist resistance to Washington’s wishes.

El Salvador is not poor because the allies of Romero lost.  Underwear is sewn for a dollar an hour because they won.  His party rules the country today.  A ‘socialist designed’ country, if you have any sense or recent historical memory, doesn’t improve things.  First they sow murders and rebellions with the help of ‘Saint’ Romeros, then they install a permanent underclass like in Cuba for example.

This piece of Socialist propaganda which attacks freedom, democracy, security, and prosperity, and the country that until recently was the United States; demonstrates the whole purpose behind making Romero so honored by the Church.  It’s the same reason we seem to have Pope Francis now:

To make Communism seem Catholic and to make its obstacles look wrong.

Note to Salon’s Matthew Pulver:

As far as I can tell Romero is only scheduled to be beatified, not canonized.  Not that it matters much these days, but you guys need to brush up on your new Catholicism.