Precisely one year ago in the Italian town of Cremona, there was an imposed silence by order of the local government for eight hours a day, six days of the week for five straight weeks. The purpose was to allow the pristine recording by highly technical equipment of sounds played on the 1700 Antonio Stradivari “Stauffer” cello, the 1727 Antonio Stradivari “Vesuvius” violin, a 1615 “Stauffer” viola by Girolamo Amati, and the 1734 “Prince Doria” violin by Guarneri del Gesù. Cremona’s most famous luthier, of course, was Stradivari, and no one knows how many centuries from now such instruments as the Stradivarius violins can survive.
It is harder to make silence than noise. Because of modern cacophony, especially in what passes for music in the form of amplified “rock” sounds, young people are growing increasingly deaf. In urban areas, silence is so uncommon that one becomes suspicious of silence, rather like the dog that did not bark in Arthur Conan Doyle’s “Silver Blaze” detective story. Sherlock Holmes said that it was Dr. Watson’s “great gift for silence” that made him so useful.
Satan and his evil spirits are noisy. Jesus told an evil spirit to be silent (Mark 1:25). The Greek Φιμώθητι (Phimōthēti) simply means “Shut up!” Our Lord always was precise. So should we be, in order to hear God. “Be still and know that I am God” (Psalm 46:10).
The surrealist poet Dame Edith Sitwell said, “My personal hobbies are reading, listening to music, and silence.” She might have benefitted arts and letters had she been silent more often. But, after all, she eventually made her Profession of Faith at the Farm Street Church in London with Evelyn Waugh as her sponsor. Neither was famous for reticence, but they did profit from moments of quietude. Those who do not think deeply will not understand how painful it is to those who have powers of concentration, to be interrupted by frivolous chatter.
Saint Anthony helped to change the world by isolating himself in a desert. This is why retreats in one form or another are crucial, for a retreat is actually a frontal attack on the noisy Anti-Christ. The pope himself recently said that folks should put down their iPhones and listen to silence, which has a sound of its own. When Barnabas and Paul spoke at the Council in Jerusalem, “All the people kept silent . . .” (Acts 15:12). We can be thankful that they did not have cell phones.
God will not have to shout at us if we do not “harden our hearts” (Hebrews 3:15). Instead, as with Elijah, “. . . the Lord wasnot in the wind; and after the wind an earthquake, but the Lordwas not in the earthquake; and after the earthquake a fire, butthe Lord was not in the fire; and after the fire a still, small voice” (1 Kings 19:11-13).
Fr. George William Rutler, 1.25.20
